April 2016

Freethinker Friendly Program Updates

We are very pleased with the interest in and engagement with the new Freethinker Friendly program. The purpose of the program is to increase the inclusiveness of UU congregations so that all theological perspectives, including non-theistic ones, are seen as valued and respected. In response to the feedback we've been getting, we've modified the first requirement about Welcome Statements somewhat and we've added two pages with more detail:

We are working on another page about inclusive language. Please let us know what else you need in order to make the program more effective and easier to implement. Read more about Freethinker Friendly Program Updates »

Questions for the UUA Presidential Candidates

The UUA presidential race is just getting underway. UU Humanists would, of course, like the next UUA president to understand and support humanism in the association, help us attract humanists to Unitarian Universalism, and to increase the influence of our progressive philosophy in the culture at large. Our friends at the Humanist Group of the Unitarian Church in Summit, NJ have suggested that we solicit questions from our members and local groups in order to “crowdsource” the task of coming up with the best questions to pose to the candidates. This would be a great topic for a humanist group meeting at your congregation or on-line if you do not have a local group.

What one or two questions do you think would allow us to discern the candidate’s stance on humanism? Use this form to submit yours. The Summit group will help us collate and combine duplicate questions, from which the UU Humanist Association board of directors will select. We will pose the questions to the candidates and then share their responses with you via our website and newsletter. Based on their responses, the UUHA may also choose to endorse one of the candidates. Thanks in advance for your help! Read more about Questions for the UUA Presidential Candidates »

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Join Us for Breakfast with Peter Morales at the AHA Conference

The UU Humanists will be tabling at the upcoming American Humanist Association conference in Chicago, IL. We're also pleased to announce that our Unitarian Universalist Association president, Peter Morales, will be hosting a breakfast at the event on Sunday, 8am. When you register for the conference, you can select the breakfast with your registration, or use the "Already registered?" link, then the Modify button to add the event. (The breakfast will only cost you $20, with over 2/3 of the cost being covered by the UUA.) Read more about Join Us for Breakfast with Peter Morales at the AHA Conference »

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Washington Ethical Society's Inaugural Second Service a Big Success!

Washington Ethical Society's Attendance Increases By Fifty Percent in a Year

The Washington Ethical Society’s second Sunday service, first offered last week, was a dramatic success, shown by the nearly fifty percent increase in attendance in comparison to the same Sunday a year before, Senior Leader the Rev. Amanda Poppei announced today.  “Our growth and appeal demonstrated the need for a second Sunday service, and we’re excited about that,” said Poppei; “We were thrilled to welcome about 230 people on Sunday, divided between the two services – and that was a Sunday during Spring Break for many in our community. Last year, that same Sunday had about 170 people in attendance. When we did a major building renovation nine years ago, our theme was opening our doors to the world. Well, we opened them, people came, and they weren’t disappointed!”

WES is a humanistic congregation that affirms the worth of every person; its historic affiliation is with the American Ethical Union, but nine years ago it also chose to also affiliate with the Unitarian Universalist Association. At its Sunday Platform Service, now at 9:30 and 11:30, members of the Washington Ethical Society gather to reflect, to share companionship, and to refresh and renew their commitment to creating a more ethical world.  “A religious community for the non-religious,” the Society strives through the relationships of its members to elicit the best in the human spirit, supports each other through life, and nurtures a sense of reverence and responsibility for each other and the earth.

When asked about the landmark growth of the Society, which defies the trend of decreasing membership in religious organizations nationally, Senior Leader Poppei said, “We hear so much about the growth of the nones--those who are religiously unaffiliated. What we've found is that those people are really searchers, looking for something that offers the community and justice orientation of a church but which welcomes folks with many different beliefs, including agnostics, atheists, and humanists. In the last year, our Sunday School has doubled in size, I believe because parents have found a place to raise their children with core values, and along the way discovered that our congregation fills their own needs to live good lives and make the world a better place." 

The Washington Ethical Society was founded in 1944 by people active in the religious and civil rights movements. The Constitutional rights of "ethics as a religion" were established in 1957 by a landmark opinion written by Judge Warren Burger in favor of WES and all Ethical Societies. Subsequent legal efforts made it lawful to use ethical rather than just theological grounds for conscientious objections to war. WES is located at 7750 16th St NW, Washington, DC. Read more about Washington Ethical Society's Inaugural Second Service a Big Success! »

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An Update on the UUA / Boy Scouts Agreement and the "God Issue"

The Unitarian Universalist Association (UUA), our leadership organization, announced last week on March 24 that it was renewing ties with the Boy Scouts of America (BSA). The two organizations signed a Memorandum of Understanding (MOU) that restores the relationship after, as the related UU World article put it, "a years-long split over gay scouts and God". The split was 17 years, to be precise, and the reconcilliation was prompted by the changes in BSA policy last summer that removed the ban on gay scouts and adults.

What was conspicuously absent from the press release, the MOU, and the announcement on the UUA website was any mention of the God issue. In order to register as a scout or adult leader, one must sign a document that includes a section starting with, "The Boy Scouts of America maintains that no member can grow into the best kind of citizen without recognizing an obligation to God", and concluding with, "Only persons willing to subscribe to these precepts of the Declaration of Religious Principle and to the Bylaws and codes of the Boy Scouts of America shall be entitled to certificates of membership." There is a similar requirement for all levels of advancement, including achieving Eagle Scout rank. As soon as the announcement about the MOU was made, the UU Humanist Association sent a message to UUA President Peter Morales, following up on a similar one sent last summer when he had hinted at the reconciliation, reminding him how strongly we feel about the need for the UUA to stand up for our UU principles in this matter.

We continue to call for the UUA to make an unequivocal, clear, public statement that they disagree with the BSA policy and that they will work to change it.

The widespread prejudice the BSA policy leads to is illustrated in a USA Today article by a BSA district executive, Chris Hill, "Even the full acceptance of homosexuality throughout Scouting would not be the bottom of that slippery slope. There is another group that has been howling as loudly as the homosexuals about their exclusion from the Boy Scouts -- the atheists." He goes on to say, "if there is no higher being to provide a standard against, which one's beliefs and conduct are measured, how can the atheists know with any certainty what is 'moral' at all?" UUs, both theists and nontheists, have a clear answer to that: humanistic principles that are shared by good people of many religions and no religion.

UU Humanist Association (UUHA) President John Hooper published Morales' response to our message in the article Hooper wrote for the American Humanist Association's The Humanist magazine. This included the encouraging statement from Morales, "Let me say, as a humanist, I had my own trepidation about a new agreement with the Boy Scouts. However, through many conversations, I was assured that a UU congregation who hosts a scouting unit would be able to teach our values according to our UU theology—including nontheist teachings." While this may be true, the UU Humanists continue to object because a) this does not push back on the religious discrimination, b) this does not help the non-UU scouts and adults who do not believe in God, and c) this does not adequately address the needs of nontheist UUs who cannot, with integrity, express an "obligation to God", and d) because all decision making, including approving membership and boards of review for advancement, involve people from the council and district level, not just the unit level. On this latter point, the national organization has shown its intent1 and willingness to reject nontheists

We wish to note that we recognize the sincerity with which the UUA (our UUA) leadership did not see this as condoning discrimination and saw it as a potential way of adding to the liberalizing influences. We recognize that they, besides wanting to show their approval and support for the removal of the ban on gay members, were acknowledging that many UUs value Scouting and would prefer for their UU congregation to sponsor their unit. While social media and the secular blogosphere are ablaze with condemnation that, "the UUA is throwing its humanist members and clergy under the bus again"2, Bob Kincaid has pushed back on this attitude saying, "Rosa Parks didn't get off the bus - she sat in the front." He went on to say,

"I wonder how many of those who are opposed to this very positive policy change have boys of scouting age? I support it 100%. ... Im a UU Humanist / Atheist and I am actively trying to get a local Humanist group going in my congregation. I have three Cub scouts and they LOVE their participation in Scouts. There's nothing else out there like it.3 ... I also get a lot out of it myself, and so does my wife. We have so many friends made through Scouting - I can't imagine not being involved. We have at least 10 more years in front of us. We joined prior to the membership policy excluding gay members & scouts change, and we pledged to work from within for change. And we have. Leadership in both Packs that I have been involved with have been 100% opposed to descriminatory National policies. We don't ask about sexual orientation and we don't ask about Theistic beliefs. It is completely irrelevant and not what the program is about. There SHOULD be a formal UUA / BSA relationship. Hooray!!!"

We, the UU Humanist Association, also note that it is unofficial UUA policy to expect atheist and humanist UUs, like all UUs, to adopt or at least accept the use of an extremely liberalized religious language. Thus, we may be asked to engage in prayer starting with, "Spirit of Life and love, great mystery, God of many names we pray...". We are told, for example in the book God Revised, by UU minister Galen Guengerich, "Gone are the days of the magical, supernatural deity in the sky who visits wrath upon those who have not followed his word. Especially in a scientific age, we need an experience of a God we can believe in-an experience that grounds our morality, unites us in community, and engages us with a world that still holds more mystery than answers." Given this potentially non-supernatural view of God, it makes sense that a religious humanist, like Peter Morales, would have no issue with agreeing to a statement saying, "no member can grow into the best kind of citizen without recognizing an obligation to God". While we recognize this as the expectation and the norm in communication from the Association, we continue to remind the UUA of the existence and the rights of the individual UUs and entire congregations whose beliefs do not admit even such "evolved" use of the word God. We know the arguments for being Fluent in Faith, recognize and respect that even many UU Humanists find value in defining God in a non-supernatural way, but we stand by the right of many of us to choose not to do so. The UUA website tells the world about UUs, "Some believe in a God; some don’t believe in a God. Some believe in a sacred force at work in the world, and call it 'love,' 'mystery,' 'source of all' or 'spirit of life.'" All of those people are told, "We welcome you in the fullness of your beliefs." An action like announcing the UUA/BSA MOU without even a mention of this well-known issue calls into doubt the sincerity of that welcome.

We do not seek to break the agreement, nor for the UUA to stop using religious language, but we must have a leadership that stands up against prejudice against us and that does not expect us to pretend that we are something we are not in order to be welcomed. We have asked for an official meeting with our UUA leadership where we will seek their help in resolving this issue. We are confident that the outcome of that meeting will remove the need to seek justice some other way, and we promise to keep everyone informed until it is resolved. We are not angry outsiders, we are the nontheist clergy and members who lovingly value our UUA and its seven principles.

Signed,

The board of directors of the Unitarian Universalist Humanist Association

 

Notes:

  1. The BSA Membership Standards Resolution, released in January 2014, which lifted the ban on gay scouts, includes this clause:

    WHEREAS, the Scout Oath begins with duty to God and the Scout Law ends with a Scout's obligation to be reverent, and that will always remain a core value of the Boy Scouts of America, and the values set forth in the Scout Oath and Law are fundamental to the BSA and central to teaching young people to make better choices over their lifetimes;

    Please note the "always" in this statement.
     
  2. The large outcry from popular bloggers, like PZ Myers and our Ethical Culturist friend (and usual ally) James Croft, make the the second part of UU Humanist Association's mission nearly impossible to accomplish. We wish to be a bridge between the UU and secular worlds, but the justified indignation seriously undermines our message.

  3. Note that we recognize and celebrate the scouting alternatives like Navigators USA, Camp Quest, and the Baden Powell Service Organization. While we applaud their inclusivity, we recognize that they are not widespread enough to serve the needs of all boys. Also note that the Girl Scouts have a model that we endorse:

"Girl Scouts of the USA makes no attempt to define or interpret the word “God” in the Girl Scout Promise. It looks to individual members to establish for themselves the nature of their spiritual beliefs. When making the Girl Scout Promise, individuals may substitute wording appropriate to their own spiritual beliefs for the word “God.”"

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Humanists Doing Good

By Daniel Braga-Lawlor 

Sunday Assembly is a negotiated community, a network of secular congregations across the world, primarily in Western Europe, North America, South Africa, and Australia. The dominant, though occasionally debated, ethos in Sunday Assembly is faith-neutral secularism ("Let's celebrate the one life we have! We don't do deity, but we won't tell you you're wrong if you do!"). 

Sunday Assemblies organize a monthly celebration, have no official text, no clergy (we rotate hosts for our Sunday celebrations), and each community has great latitude in selecting its speakers, songs and readings, as well as defining the local service work. The songs we sing are not hymns, but come from across pop music - in Northern California, we've sung "Superstition," by Stevie Wonder, "Lean On Me," by Bill Whithers, "Both Sides Now" by Joni Mitchell, "Time after Time," by Cyndi Lauper, and many others. We operate from the premise that knowledge from across the fields (arts, sciences, economics, ethics) offers insights, and that all people, as believers and non- believers alike, matter.

Initially, Sunday Assemblies received press and were billed as "godless congregations." At the first international gathering of Assemblies, held in May 2015 in Atlanta, Georgia, the accredited assemblies voted to change the language from "godless" to "secular" to more fully embrace the living, breathing diversity of who attends: atheist, agnostic, freethinker, spiritual not religious, and those who identify with a religious tradition but find Sunday Assembly of value. 

Regardless of our labels, volunteer service is a touchstone of Sunday Assembly work. Just as Unitarian Universalist communities gather both for worship and outward engagement, Sunday Assemblies create monthly community celebrations and seek to offer ways to become involved, as a group, in their wider neighborhood and world.  

At our chapter, Sunday Assembly East Bay (the Oakland-Berkeley area in Northern California), our most consistent community work is monthly singing with seniors at a nursing home in Berkeley. For us, the call to recognize this is the one life we know have, encourages active engagement with the people in it. 

This service group started about nine months ago thanks to the imagination of Debra Wong, a teacher in our group, and has turned into a regular practice. At last month's senior sing, 9 people joined us, up from our early days of 3 to 5 people. 

In the nursing facility, we interact with about two dozen people in the twilight of their lives. Yet there still so much life in that room. I have seen people, contorted and with heads hung, begin tapping their fingers and smiling when they hear a song from their youth. I have seen wonder. 

One woman at the facility, Marie, who always has a beautiful knit quilt (orange and black hues) has a special care in her eyes. The first time I met Marie, I asked her what she thought of us, she nodded her head and said, "You're not that good, but I'm glad you came!" 

A few months later, she said, "You're pretty good!" 

Now, after much more practice, she said "It's beautiful!" 

Marie particularly loves when we sing "Proud Mary," either inspired by Clearance Clearwater Revival (Go El Cerrito!) or Tina Turner. 

Primarily, we sing- in a group- karaoke style- oldies- music primarily from the 40s, 50s and 60s - with the occasional songs from the 1930s or 1990s for good mix.

"When Irish Eyes are Smiling," is a hit, Elvis' "Can't help Falling in Love," and a sweet, Broadway-style number "You come from Rhode Island!" which tells a joke or two about most US states (but not Ohio, as one attendee, Francis reminds us). 

One woman at the home, Kay, with beautiful purple glasses, told me, "What you do, when you sing, you take us to places we can't go anymore. We remember. Thank you." 

This type of direct engagement is one that I have found so life-affirming. Regardless of congregational or Assembly labels, the need for human connection, especially with and across elders in our community, is vital to foster a culture that is grounded in compassion. 

We can negotiate on terms, but the focus on the one life we have, and what to do with it, remains a consistent opportunity for all secular congregations. Read more about Humanists Doing Good »

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