UU Humanist Association

By Daniel Braga-Lawlor 

Sunday Assembly is a negotiated community, a network of secular congregations across the world, primarily in Western Europe, North America, South Africa, and Australia. The dominant, though occasionally debated, ethos in Sunday Assembly is faith-neutral secularism ("Let's celebrate the one life we have! We don't do deity, but we won't tell you you're wrong if you do!"). 

Sunday Assemblies organize a monthly celebration, have no official text, no clergy (we rotate hosts for our Sunday celebrations), and each community has great latitude in selecting its speakers, songs and readings, as well as defining the local service work. The songs we sing are not hymns, but come from across pop music - in Northern California, we've sung "Superstition," by Stevie Wonder, "Lean On Me," by Bill Whithers, "Both Sides Now" by Joni Mitchell, "Time after Time," by Cyndi Lauper, and many others. We operate from the premise that knowledge from across the fields (arts, sciences, economics, ethics) offers insights, and that all people, as believers and non- believers alike, matter. Read more about Humanists Doing Good »

The following is the question I asked at the “Meet the Muslims” panel discussion that was sponsored by our church.  My aim was to see how they would answer the question but also to raise their consciousness about the presence of a substantial constituency of non believers in the general population and to face them with the implications of their scripture for that constituency.

A QUESTION FOR THE RELIGION OF PEACE

My name is David Miller and I am Minister Emeritus of the Unitarian Universalist Church of Worcester.  We are sponsoring this panel discussion in the spirit of the verse in Quran 49:13 that says “…we…made you into nations and tribes, that ye may know each other (not that ye may despise each other).”  (Abdullah Yussuf Ali translation)

This winter I have been re-reading the Holy Quran to refresh my memory about its contents. Read more about A Question for the Religion of Peace »

Small Humanist groups are popping up and organizing around the US, some as independent groups, some as interest groups within larger Unitarian Universalist congregations. This movement has drawn some interesting reactions . . .

I know these reactions well, because one of the oddities about my position as a minister at First Unitarian Society of Minneapolis is that many people I meet know up front that I’m a Humanist. Often I get asked to speak various places because I’m a Humanist, but sometimes I meet up with a hostility that surprises me. I’ve even had people say out of the blue, “I KNOW there’s a God!” To which I don’t have much of a response . . . “That’s nice for you”? Or should I take the time to explain that Humanism isn’t really much about that question?

There seems to be a fear that Humanism is a corrosive force that must be contained, a genie in a lamp that must be kept bottled up at all costs. Now, sure, I know that there are those in the freethought community, especially among newly-converted atheists, who do wield reason like a sharp razor. But I’m not one of those, and most Humanists aren’t. Read more about Relax: #Humanism Is Not Mack the Knife »

Another year's over and a new one's just begun!

Happy New Year, everyone! 2015 was filled with accomplishments for the UU Humanist Association and 2016 is shaping up to be equally exciting. Last year we: Read more about Happy New Year! »

Let people outside your congregation know that UU communities are welcoming to atheists, agnostics, humanists, and other non-theists, and that you value diversity and questioning. A large part of the growing percentage of Americans who have left supernatural beliefs behind still value community and are not anti-religious -- they still seek supportive, loving relationships and a place to belong where they can give back through service. Read more about Applications Being Accepted for Freethinker Friendly Congregations »

A feature of food pantries in December is the distribution of groceries tied not only to day to day survival, but also to the provision of a festive holiday meal. Client counts rise, lines grow longer, as do the volunteer lists. An added feature this year at the Maple Park/Morgan Park community Food Pantry on Chicago's Southwest side is environmentally friendly dish washing soap. Fully recyclable dispensers of non-toxic, biodegradable Method soap, manufactured in a LEED platinum certified factory just a few miles away are handed out (separately bagged as per health regulations) along with the turkey's, yams, cranberries and other seasonal staples. The first delivery of 100 18 oz bottles was made on December 8, by Roger Brewin (who helped set up the pantry more than 30 years ago) on behalf of UU Humanists. Read more about SOAP for the Holidays and the New Year »

Submissions on the subject of "Naturalism" are sought by UU Humanists for the Spring, 2016 issue of the Journal of Religious Humanism, to be mailed to UU Humanist Association members and subscribers in May, and distributed at the 2016 UUA General Assembly in Columbus, OH., in June.  Opinion pieces or short essays should be in the 800-1500 word range; a 3,000 word limit and a request for footnotes apply to longer articles of a more scholarly nature. Those submitting sermons are asked to convert to a suitable form for print publication, including citations, and the removal of protected text, such as complete hymn lyrics. Writers may submit completed pieces for consideration, or receive a preliminary decision on publication by sending an abstract. Read more about Call for Papers on Naturalism »

The Fall 2015 issue of the Journal of Religious Humanism has now been delivered to active members' mailboxes and/or Inboxes.

Humanism is so often described as being in opposition to, or at best in a creative tension with religion, that the path of interfaith cooperation can seem highly problematic, and perhaps more trouble than it is worth. Yet increasingly, individuals and Humanist groups join with their religious counterparts on specific social justice and service projects, and simply to further the goal of living side by side, even if in an uneasy peace. The fall 2015 issue of the Journal of Religious Humanism explores these efforts from several points of view - from the humanist organizations that have embraced particular events and coalitions, to individuals of many persuasions who have struggled with what it means to work and celebrate with those whose basic perspective on life is very different. Read more about The Fall 2015 Issue of the Journal: The Threading the Interfaith/Interpath Needle »

[Editor's note: this is the first of a new monthly column that Rev. David J. Miller is writing for the UU Church of Worcester, MA, where he is Minister Emeritus.]

If we truly wish to make people, and especially minorities, feel welcome in our congregation, it is not enough to sloganize “All Are Welcome!”  People will feel welcomed when we greet them by name as Pope Francis did in the course of his recent speech in Washington, when he asked his audience to pray for him and added, "And those who are not believers and cannot pray, please send me your good wishes."

Many non-believers hunger for the kind of recognition and inclusion represented by Pope Francis’ words.

In contrast, not so long ago a family member said to us in reference to our Humanism: “You are the kind of people who are ruining our nation.”

And I know a young man who was thrown out of his family home while still a teenager when he told his parents that he no longer believed in God.

And I know a person who was fired from his job when it became known that he was a non-believer. Read more about Welcoming the Closeted »